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NCRB – an IT–mediated Pilot Course on Sexuality, Identity & Empowerment, Spring–Autumn 2001 |
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OUTLINE OF THE COURSE
Also
Participants
Schedule 1.
November 2000 – March 2001
2. March – May 2001
3. May – June 2001
4. June – September 2001
5. September-October 2001 Follow-up course
THEMATIC CONTENT Aim The
course aimed to provide tools for critical self–reflection by the crisis
centre personnel themselves, and for work with clients. It focused on
problems and issues revolving around female socialisation and identity
formation in connection with the body and its sexualisation from childhood to
adult life. It especially explored processes related to body integrity,
its violation as well as experiences of pleasure and happiness, in order
to analyse the role of sexuality in the objectification and maltreatment
of girls and women. Women’s empowerment – striving for self-confidence,
autonomy, and liberation – were strengthened through analysis of the
links and interrelations between everyday experience and cultural and
historical structures as asymmetrically-gendered values, norms,
presentations, and practices. The struggle towards empowerment was also
reflected in different national contexts, in order to increase
understanding across the East-West divide. In the long run, the aim was to
also create a basis for long-term campaigning, when combating violence
against women and prostitution and trafficking of women and for thereby
advancing “Women’s Peace” in the Barents region as a whole. The
course also encouraged reflections and debates on “feminism”
within its specific problematics, that were carried out at the contact course
at Arkhangelsk in May–June 2001. Method
The
method used is called Collective Work of Memory (Erinnerungsarbeit),
developed by a group of women activists and scholars in psychology,
sociology, and cultural studies in Germany in the 1980s, under the
direction of Frigga Haug. (See Frigga Haug et al.: Female Sexualization. A
Collective Work of Memory. Verso 1992; Sexualisierung. Frauenformen 2. Argument
Verlag 1983.) Memory work further develops the consciousness-raising method from the
women’s movements in the 1970s. In a nutshell, it uses memory both as an
object and as an instruments of reflection, studying, and learning. In
concrete terms, memory work is based on stories written by the group
members, often completed with photos and pictures, and analysed within the
group, and finally re-written. Basically, it strives to link previous
everyday experiences of individual girls and women and their thoughts,
feelings, and sensations, with the dominant, socially-acceptable
structures. By this historical recollection, we are made aware of events
forgotten and yet still part of our identity and behaviour today. It also
pays special attention to silences, gaps, breaks, and contradictions in
memory. Through this, it opens up possibilities for exploring both how
women themselves submit to male-defined structures, and how and where we
can find elements of resistance and alternative identities. By stressing
the importance of comparison and of temporarily adopting the viewpoint of
others, memory work is a useful tool both for theorising and for
constructing the collective and multi-voiced subject and therefore
suitable for developing a praxis of transversal dialogue and politics. The course
personnel
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